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词语唯识拆分为汉字：
唯字的拼音、笔画、偏旁部首、笔顺、繁体字，唯字字源来历，唯字演变
义同“惟”：～物论。～心论。～物史观。～心史观。～理论。～名论。答应的声音：～～（a.谦卑的应答声；b.鱼相随而行的样子，如“其鱼～～”）。～～诺诺。～～否否。……
识字的拼音、笔画、偏旁部首、笔顺、繁体字，识字字源来历，识字演变
1. 识 [shí]2. 识 [zhì]识 [shí]知道，认得，能辨别：～辨。～破。～相（xiàng ）。～途老马。所知道的道理：知～。常～。辨别是非的能力：见～。远见卓～。识 [zhì]记住：博闻强～。标志，记号。……
汉语拼音：wéi shí
佛教语。谓一切事物皆为人的耳、目、口、鼻、身、意、神识、灵性等八识所变现，没有心外之物。
《楞严经》卷五：“我以諦观十方唯识，识心圆明，入圆成实。” 鲁迅 《两地书·致许广平六十》：“ 太虚 倒并不专讲佛事，常论世俗事情，而作陪之教员们，偏好问他佛法，什么‘唯识’呀，‘涅槃’哪。”参阅《成唯识论》。
Its true features of the faithful who enter do not change, if the science of Consciousness-Xuan Zang . . .
其忠实输入不改本来面目者，若玄奘唯识之学……而卒归于消沉歇绝。In the first part of this paper, it introduces some essential concepts in Vijnaptimatrata.
文章的第一部分，着重介绍了唯识学中的几个核心概念。"Wan Fa Wei Shi" accounts for the images which are changed from the mind in front of the universe and the different things.
“万法唯识”说明了宇宙一切万法都是由心识所变现出来的影像。Book before En- Yang, Zhang voice and man-made which "wears Introduction to Consciousness-only, " the 10 sequence.
书前有王恩洋、张化声等人为其中《法相唯识学概论》所作的10篇序。The Constructive Effect of Weishi Sect and Chan Sect on "Realm"
唯识宗、禅宗对“境界”理论的构建作用Phenomenological Intention Structure Theory from Cittamatra Epistemology
从唯识认识论看现象学的意向性构成理论Idealism, Meditation Thoughts and Artistic Ambit's Coming into Being and Development
唯识、禅思与意境说的产生和发展On the Influence of the Insight Sect upon Taoist Theory
论唯识宗对道教理论的影响The thoughts in Zhuangzi and Buddhist mind-only theory
庄子思想与唯识学法相唯识学
Fa xiang Wei shi xue.
唯识学的认知理论
The theory of cognition that the knowledge is the only learning
唯识学转识成智问题的现象学解释
A Phenomenology Explain of the Question of Transform Vijnana into Wisdom
唯识, 禅思与意境说的产生和发展
Idealism, Meditation Thoughts and Artistic Ambits Coming into Being and Development
其五，唯才唯识、严择良师的教师观。
Lastly, choosing teachers strictly based on their talents.
印度瑜伽行派唯识学缘起思想之特质
The Nature of the Thought of Dependent Origination in the Yogacara School of Indian Buddhism
从唯识认识论看现象学的意向性构成理论
Phenomenological Intention Structure Theory from Cittamatra Epistemology
佛教轮回说的内在难题与中观学和唯识学的解决
The inner problem of buddhists transmigration doctrine and the resolution by madhyamika and yogacara